Interestingly, the use of palm tree fronds used by Israel to celebrate theFeast of Booths (a.k.a., Feast of Tabernacles)was a sign of rejoicing over Gods shelter of the Israelites during their forty years of wandering in thewilderness. Christianbook.com. And if any one says anything to you, you shall say, The Lord has need of them; and immediately he will send them. Now this is to happen that it might be fulfilled which was spoken through the prophet, saying, Tell the daughter of Zion, Behold, your King is coming to you, Meek, and riding upon a donkey, And upon a colt, the foal of a donkey. And the disciples went, and did just as Jesus had instructed them, and brought the donkey, and the colt, and put on them their garments; and he sat thereon. Jesus' Triumphal Entry into Jerusalem - Bible Study Tools What Suleiman didnt know was that he was fulfilling another prophecy found in Ezekiel 44:1-2 in which the Lord says, This gate is to remain shut. 24:21). Sadly, the Jews who honored him did not understand that his entrance into Jerusalem wasa foreshadow of prophecy to come. Debbie McDaniel, What Is Palm Sunday? The fact that the crowd shouted, Hosanna! In the first verse of Matthew's recounting of the entrance into Jerusalem, we hear that Jesus and the disciples were in Bethpage. In a manner of speaking, the stones of the Temple, as they were thrown down by the Romans, did testify of Heavens judgment upon a people that crucified their Messiah (cf. Shout aloud, O daughter of Jerusalem! Jerusalem's eastern gate, mount of olives, messiah to open eastern gate which prophet prophesied the triumphant entry to jerusalem; daniel vogelbach bench press. say, 'The Lord has need of it and will send it back here immediately.'" But, have you ever thought about why Jesus chose that one gate in particular? "The next day, a great multitude that had come to the [Passover] feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out, 'Hosanna! Blessed is he who comes in the name of the Lord! Shout aloud, O daughter of Jerusalem! the LXX rendition of Isa. (Note the restoration of the Feast of Booths when the Lord reigns:Zechariah 14:16-21, cp. Only one animal is meant. While this verse from Zechariah 9:9 applies to the first triumphal entry of Messiah Jesus, the verses that follow suddenly jump ahead to include his next triumphal entrythat is, when he establishes his power and authority over all the nations to forge peace during his 1,000 year reign as King (Revelation 20:4-6). Triumphal entry into Jerusalem - Wikipedia It is not without significance that the young animal made no resistance (cf. Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. The Davidic royal dynasty ended when Jeconiah was taken captive by Nebuchadnezzar's army in 597 BC. ' (also Mark 11:2-3; Luke 19:30-31; John 12:14-15). The headlines might have read, Hundreds hail Nazarene prophet as King, with the subheading, Words of the prophets fulfilled according to many.. In a single moment, he will overpower the kingdoms of this world, and every knee will bow and every tongue will confess that he is Lord. 2:24, etc.). 4. There Jesus sent two of the disciples on ahe (b) His mission was in the name of, i.e., by the authority of God himself. Some Jewish coins from the first century had palm leaf engravings with the accompanying inscription, the redemption of Zion. Note the palm symbolism that is portrayed in the book of Revelation (7:9). Zechariah 9:9 speaks of the Messiah coming to Jerusalem on an "ass, and on a colt, the foal of a beast of burden.". Jesus, entered Jerusalem on a donkey which symbolized peace. He substitutes a phrase from Isaiah (62:11) as an introduction Tell the daughter of Zion. In addition, he omits the descriptive just and having salvation. John, in his paraphrase, added Fear not. The Bible student must ever be aware of the fact that the Holy Spirit had every right to adjust his own language, from one context to another, to implement a special theological point. Thus, the Saviors Triumphal Entry into the city of Jerusalem, one week before Resurrection Sunday, signaled both deliverance and doom. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The next day, a great multitude that had come to the [Passover] feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out, Hosanna! Second, in the ancient Biblical world, a leader rode on a horse if he was coming in war and a donkey to signify peace. Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-19 Supplementary scriptures: Zechariah 9:9-13, 2 Kings 9:1-13 The triumphal entry references Jesus' descent from Mount of Olives into Jerusalem. The Triumphal Entry | The Christ in Prophecy Journal When this prophecy was ultimately fulfilled in Jesus's entry into Jerusalem, He was surrounded with shouts of praise and rejoicing. Lk. Written: Between 520 and 518 BC. Here is the timeless hymn, All Glory, Laud and Honor,. Thankfully, we have the luxury of hindsight to look back and know how The Triumphal Entry as well as the other Passion Week events fit into the whole prophetic picture. which prophet prophesied the triumphant entry to jerusalem The Triumphal Entry - eNews for March 11, 2008 - Koinonia House The prophecy regarding his mode of transportation into Jerusalem, the donkey, is also significant for three reasons: (1) It stood for peace. The Bible records in Acts 1:10 two angels standing with the disciples as they watched Jesus ascend into the clouds. He wrote about five centuries before the birth of Jesus (520 B.C. Image Credit: St. JoseMaria Institute. Entering Jerusalem from the East | Stories | Notre Dame Magazine 72:8; 2:1-12; Daniel 7:14, 27; Micah 4:1-3; Zechariah 14:9). Calculating Gabriel's Formula. 6. Yet there will indeed come a time when Jesus will return in power and glory to reign over the earth. The Triumphant Entry into Jerusalem 21 As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. 21:9; Mk. Study this episode with us; it is rich with precious truths. Why Did Christ Ride a Donkey on His Triumphant Entry? Shout, Daughter of Jerusalem! 7:30; 8:20; 12:23; 17:1). Ironside, a millennialist, was positively wrong when he wrote: Never for one hour has he occupied the throne of David which is yet to be His (Notes on the Minor Prophets, Neptune, NJ: Loizeaux Bros., 1909, p. 393). which prophet prophesied the triumphant entry to jerusalem. Messianic Previews in the Book of Zechariah, The Holy Bible, Inspired of God: A Look at the Evidence. Understanding Psalm 23: What is the Valley of the Shadow of Death? (d) He would be enthroned as king and usher in his kingdom (cf. Philippians 4:6 NKJ, 9 Ways to Know if You Have Genuine Saving Faith. For Muslims, they believe the East Gate is where Allah received his final judgement and is the site of future resurrection. Then, they could overpower Romes dominance over them for good. The same (in principle) and in a final, ultimate sense, applies today as well. Amen! Jesus' Triumphal Entry On Palm Sundy - Cutting Edge The devastation would be terrible indeed, but deserved entirely because they knew not the time of their visitation (Lk. Triumphal Entry, 21:1-11 The final hours of Jesus' life on earth drew near, and, in Matthew 21, the cross was less than a week away. 12:13), hence the expression Palm Sunday. Spreading garments before a dignitary was a symbol of submission (see 2 Kgs. Jesus weeps over and then returns to Jerusalem - CerTitude Untie them and bring them to me. I, p. 469). Too often, churches today skip talking about Palm Sunday and move straight to Good Friday and Resurrection Sunday. The people who went before Him and those who followed recognized that He was the long-awaited Son of David. What is the Proper Christian Response to the Unrest in America? Most of the Jews of this city of fifty to a hundred thousand souls (swelling to a million or so at Passover time) would not see the Messiahs visit as one offering salvation. Some take the expression having salvation to mean that the king would bring a plan of salvation for fallen humanity. In ancient tradition, animals were regarded as sacred if never ridden before and used for special religious purposes (Numbers 19:2; Deut. Part One, The History and Prophecy of the Triumphant Entry Gate, Separating Fact from Myth: Asherah and Idol Worship, Jesus, Forgiveness, and Going the Extra Mile. Most generally, when kings rode on horses, it indicated war. 40 He answered, "I tell you, if these were silent, the very stones would cry out.". which prophet prophesied the triumphant entry to jerusalem Thus, the Savior's "Triumphal Entry" into the city of Jerusalem, one week before "Resurrection Sunday," signaled both deliverance and doom. Chapters 9-14 are heavily Messianic in argument. The Triumphal Entry of Jesus Christ into Jerusalem marks the high point of his earthly ministry. Seleiman the Magnificent so strongly believed the prophecy that he sealed up the gate he built only three years earlier to prevent Jesus from coming. Understanding Psalm 23: The Table, the Oil, and Gods Faithfulness, The Persistent Love of God: Exploring the Book of Hosea, Taking the Riddles Out of the Parables Part One: A Closer Look at the Parable of the Sower, Taking the Riddles Out of the Parables Part Two: Heaven, the Wheat, and the Tares, Taking the Riddles Out of the Parables Part Three: The Other Mustard Seed Story, Taking the Riddles Out of the Parables Part Four: Guarding Your Treasure, Taking the Riddles Out of the Parables Part 5: The Tragedy of Wasted Talent and Opportunity, Abraham, Isaac, and Jesus: Their Amazing Stories of Obedience and Blessing, New Beginnings: How Peter Became the Rock of the Early Church. 2 Sam. Christianity.com Editorial Staff, Why Do Christians Celebrate Palm Sunday? In ancient tradition, animals were regarded as sacred if never ridden before and used for special religious purposes. 9:6), and his achievements are not by means of bloody conquests (Jn. In the original context (9:1-8), Zechariah had declared that there would be an invasion of certain neighboring nations, which would affect even portions of Canaan. In, This is the day which the LORD has made; Let us rejoice and be glad in it!, The great Day in which all of creation will rejoice and offer praise to God is when the curse of sin and death are removed and Jesus the King establishes Gods Kingdom over all the earth. It is to remain shut because the Lord, the God of Israel, has entered through it.. The triumphal entry is that of Jesus coming into Jerusalem on what we know as Palm Sunday, the Sunday before the crucifixion ( John 12:1, 12 ). Those who love gentleness are quick to join with him. The Triumphal Entry: A Type of Christ's Second Coming | Meridian Magazine (Numbers 19:2; Deut. God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD.. The prophets main emphasis was to rekindle spiritual fervor in Israels hearts after they had fallen into a state of listlessness. The prophet Zechariah prophesied that this would be the site where God's kingship would be revealed in the last days (Zec 14:4-9). Most of the gates were rebuilt over the top of the original first-century gates in the 1500s after the present city wall was constructed not by the Jews or Christians, but by the Muslim ruler Suleiman the Magnificent of the Ottoman Empire in 1538 AD. PALM SUNDAY. to the son of David: Blessed is he who comes in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, the entire city was stirred, saying, Who is this? And the crowds said, This is the prophet, Jesus, from Nazareth of Galilee (Mt. And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2. He rode in gently on a donkey surrounded by children. SUNDAY REFLECTION : Jesus' triumphal entry into Jerusalem (April 14 The varying phrases cited by the Gospel writers obviously reflect different expressions from the multitudes, yet the combined chorus is one of exaltation. "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass" (Zech.
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